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Can a Widow Claim Maintenance from the Property of Her Deceased Father-in-Law?

The institution of family under Hindu law is guided not only by social and moral obligations but also by codified statutes that aim to protect the vulnerable. One recurring question is whether a father-in-law is legally bound to maintain his widowed daughter-in-law. This issue arises in situations where the widow loses her husband at a young age and is left without adequate financial resources. 

The Hindu Adoption and Maintenance Act, 1956 (HAMA) codified many aspects of Hindu personal law, and within it, provisions were laid down concerning maintenance. While the obligation of a husband to maintain his wife is undisputed, the law also recognizes the rights of a widowed daughter-in-law to claim maintenance. Recent judgments, including the 2025 Delhi High Court ruling in Geeta Sharma v. Kanchana Rai & Ors., have clarified the legal contours of this right, balancing statutory interpretation with social welfare objectives.

This article critically examines the statutory framework, judicial interpretation, and societal implications of this obligation, ultimately answering whether a father-in-law has a binding legal duty to maintain his widowed daughter-in-law.

Statutory Framework: Hindu Adoption and Maintenance Act, 1956

Section 19: Maintenance of Widowed Daughter-in-Law

Section 19(1) of HAMA specifically provides that a Hindu wife, upon the death of her husband, shall be entitled to be maintained by her father-in-law to the extent that she is unable to maintain herself out of her own earnings or property. The obligation is conditional upon her inability to receive maintenance from:

  • The estate of her husband,
  • Her father or mother, or
  • Her son or daughter (if any).

Section 19(2) introduces a crucial limitation: this obligation is enforceable only if the father-in-law possesses coparcenary property from which the widowed daughter-in-law has not received a share. It further clarifies that the duty ceases if she remarries.

Thus, the statute recognizes the father-in-law’s liability, but makes it conditional and limited in scope.

Section 21: Dependants

Section 21 expands the scope by including within “dependants” the widow of a son or grandson, provided she cannot obtain maintenance from her husband’s estate or her children’s estate. This provision indicates that the widowed daughter-in-law is legally recognized as a dependent of her father-in-law.

Section 22: Maintenance of Dependants

Section 22 goes further to impose liability on the heirs of a deceased Hindu to maintain dependants of the deceased out of the estate inherited. This makes it clear that even after the father-in-law’s death, his estate can be a source of maintenance for the widowed daughter-in-law.

Section 28: Transfers of Property

Section 28 ensures that attempts to evade liability by transferring property do not defeat the widow’s right. If property is transferred gratuitously or with notice of her right, the transferee remains bound to satisfy maintenance claims.

Together, these provisions create a composite statutory scheme where the father-in-law’s obligation, though not absolute, is firmly grounded in Hindu law.

Delhi High Court Judgment: Geeta Sharma v. Kanchana Rai & Ors. (2025)

Facts of the Case

  • The appellant, Geeta Sharma, became a widow after her husband’s death in March 2023.
  • Her father-in-law, Dr. Mahendra Prasad, had already passed away in December 2021.
  • She filed a petition under Sections 19, 21, 22, and 23 of HAMA seeking maintenance from the estate of her deceased father-in-law.
  • The Family Court dismissed her petition, holding it non-maintainable under Section 22.

Question of Law

  • Whether a widowed daughter-in-law can claim maintenance from the estate of her deceased father-in-law, even though he predeceased his son (her husband).

High Court’s Analysis

The Division Bench (Justice Anil Kshetarpal and Justice Harish Vaidyanathan Shankar) examined the provisions in detail:

Section 19(1) and (2):

  • The obligation of the father-in-law is statutory but restricted to his coparcenary property.
  • Self-acquired property, unless inherited, is outside the purview.

Section 21(vii):

  • Recognizes the widow of a son as a “dependant.”
  • She is entitled to maintenance from her father-in-law’s estate if she cannot sustain herself otherwise.

Section 22:

  • The heirs of a deceased Hindu are bound to maintain dependants out of the estate they inherit.
  • This extends the liability beyond the lifetime of the father-in-law.

Section 28:

  • Protects the widow’s rights by preventing fraudulent transfers intended to defeat maintenance claims.

Key Findings

  • The expression “also from her father-in-law’s estate” in Section 21(vii) reflects legislative intent to make the duty survive beyond the father-in-law’s lifetime.
  • The obligation is not personal, but one that attaches to the property.
  • The Court emphasized the social welfare objective of HAMA, noting that a destitute widowed daughter-in-law should not be left without recourse if the father-in-law has left behind an estate.
  • The Family Court’s restrictive interpretation was set aside, and the matter was remanded for fresh adjudication.

Judicial Reasoning: From Moral Duty to Legal Right

Historically, Hindu law recognized the moral responsibility of the father-in-law to support his widowed daughter-in-law. With HAMA, this duty was elevated into a legal obligation. The Delhi High Court reaffirmed this shift:

  • A moral obligation is unenforceable in courts.
  • A statutory right, however, creates an actionable claim.

The Court stressed that widows, as vulnerable members of society, deserve special protection in line with the principles of equity and fairness.

Key Highlights of the Decision

Division Bench (Justice Anil Kshetarpal and Justice Harish Vaidyanathan Shankar) stated:  

Moreover, the HAMA is quintessentially a social welfare legislation, enacted with an intention to infuse traditional norms of a Hindu Society with principles of equity, fairness and family protection. The main objective behind its enaction was not only to provide a legal framework, but also to safeguard the vulnerable persons including dependants, wife, children or aged parents.

Therefore, the provisions herein shall be construed in such a manner that advances the right of widowed daughter-in-law. Moreover, to ensure that a destitute widowed daughter-in-law is not deprived of maintenance, especially in circumstances where her father-in-law has left behind an estate, the words in Section 19(1) of the HAMA cannot be construed narrowly. Such restrictive interpretation would fall short of the parliamentary intent behind the enactment of the statute which was to ensure the protection of those who lack other means of support.

Broader Social and Legal Implications

  • Protection of Vulnerable Widows: The judgment underscores that the law must evolve to protect widows from destitution, aligning with constitutional values of social justice under Articles 14 and 21.
  • Limiting Property Transfers: By enforcing Section 28, the Court ensures that maintenance rights override fraudulent property transfers, thereby safeguarding dependants.
  • Balancing Rights of Heirs: The ruling carefully balances:

The rights of heirs to inherit property, and

The statutory obligation to maintain dependants, including widowed daughters-in-law.

Conclusion

To answer the central question: Yes, a father-in-law is legally bound to provide maintenance to his widowed daughter-in-law, but with limitations.

Under Section 19 of HAMA, the obligation exists as long as:

  • The widow cannot maintain herself from other sources, and
  • The father-in-law has coparcenary property or leaves behind an estate.

The 2025 Delhi High Court judgment in Geeta Sharma v. Kanchana Rai & Ors.

has clarified that this liability is not merely personal but extends to the estate of the father-in-law, enforceable even after his death.

While the obligation is conditional and estate-centric, it represents a crucial legal safeguard for widows, transforming an ancient moral duty into a modern statutory right. To fully realize its protective intent, however, reforms are necessary to broaden its scope and ensure speedy enforcement.

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